XI. Value-in-Circulation: A Summary Set of Propositions*

0.    Introduction

	In this ‘paper’, in the form of a terse summary, let me merely list a series of propositions and supply a sketch of a commentary through their footnotes. (0)

A Comprehensive Summary in the Form of a Series of Propositions

1.    The Nature of Value in General

Value is an existential overflow
Treated as valuable or otherwise. (1)

The overflowing of value
Has the appearance of circulation. (2)

Thence its direct, positive transcendental definition
And its negative phenomenal-phenomenological definition/s. (3)

Given its relatively transcendental source
And its relatively non-transcendental influence. (4)

Value is directly realized and appreciated 
In transcendental terms of reference. (5)

Through the representation of its relational correspondence 
Being trans-conceptual and thence trans-cognitive in locus. (6)

*Link to latest version of paper on my Homestead Homepage Site (circulation11.rtf).
www.homestead.com/noelshomepage/noelshomepage3.html 
Realized and appreciated through acts of judgment
That re-present that relational representation. (7)

In engagement we both ontologically encounter and 
Epistemologically recognize that re-presentation. (8)

Since judgment is between within or through concepts 
And thence must be trans-conceptual in location. (9)

Engagement though encounter and recognition
Being both active and passive in orientations. (10)

The transcendental orientation being realized through 
The auspices of an overall transcendental suspension. (11)

Transcendental influence upon the non-transcendental
Being exercised through a suspension of that suspension. (12)

Thence this existential overflow of value through and from
The re-presentation of the relational representation. (13)

Encountered and recognized, realized and appreciated
Through chaotic re-self-organization of that re-presentation. (14)

Thence representational re-presentation
And re-presentational representation. (15)

Hence a re-arrangement of the constitution of the world
And our experiential engagement with the same. (16)

2.    How Value is Engaged

Value is engaged through the overall suspension 
And through an ongoing suspension of the same, etc. (17)

The same transcendental psycho-dynamics underlies
All intentional expression in the formation of value. (18)

An overall transcendental suspension mirrors 
An overall hermeneutic circle of comprehension. (19)

A balance of rhetorical questioning, metaphorical reply
And a balance of both as a third dialectical moment. (20)

Similarly, an overall suspension is realized
Between the polarities of World, Object, and Ego. (21)

However, through subtle forms of privileging/de-privileging 
Of these moments simple ordered forms of value arise. (22)

3.    Simple Forms of Ordered Value

Phenomenal-phenomenlogically oriented value
Arises through an orientation towards the Object moment. (23)

Hermeneutically oriented value 
Arises through a World orientation. (24)

Ethically oriented value 
Arises through an Ego orientation. (25)

Privileging Object polarity re-presents
An atomization of phenomenological value. (26)

Thence the pre-essential nature of 
Logical characteristics, syntactic components, etc. (27)

Privileging both Object and Ego realizes
An integrated essential sense of the aesthetic. (28)

As the integrated subsistant content
Of an intentional thought object(ive). (29)

Privileging Ego alone realizes
A de-ontological sense of ethical value. (30)

As the expressed existent content
Of an intentional idea through engaged concepts. (31)

Privileging Ego and World realized
A pragmatical sense of value. (32)

In and through the re-simulation
Of experiential perception. (33)

Privileging World alone induces
A meta-textual hermeneutical orientation. (34)

Along with an environmental sense of world
And the expression of potentiality through possibility. (35)

Privileging World and Object induces
A factual sense of world-history. (36)

Along with a sense of realized value
In the form of actual facts as lived or re-lived. (37)

Hence the progression of the orders
To that extent they can be activated. (38)

4.    Complex Value

Running value in two or more orders
Realizes a complexity of value-relations. (39)

However, such complexity is always pre-negotiated
Even if inadequately understood. (40)

Through corresponding genres of activity
And reversed parallel genres of interpretation. (41)

Text and meta-text in being read together
Is productive of an existential excess. (42)

One critical role for the philosopher being
To acknowledge and refine such pre-negotiations. (43)

Thence the critical ramifications of the general, 
Simple and complex natures of value. (44)

The practical value of such research
Assisting the augmentation of such value. (45)

5.    Reconstitution through Re-Constitution

Through critical re-formation of the relational representation 
There is the critical reformation of such material. (46)

But such a distinction between ‘reformation’ and ‘re-formation’
Is naturally lost in re-presentational re-simulation. (47)

Intentional responses follow on in this re-presented wake
Whose existential value is dependent upon the integrity of process. (48)

Thence the existential augmentation of value 
In the ongoing re-presented constitution of our relationships. (49)
6. Existential Augmentation

Through a relatively accurate representation of a relationship 
There follows a re-presented adequacy of responsitivity. (50)

In keeping with the limitations of that to-hand,
In a reflection of one’s own limitations too. (51)

7. The Role of Otherness

Only through an ‘other’ can the non-other be thematized
Since the ‘other’ constitutes the phenomenal. (52)

Ultimately there can only be disconformities,
Whereas from the non-ultimate they should be expected. (53)

But ‘wholly otherness’ cannot exist
Being not-there-for-us it cannot be-there-for-us! (54)

Therefore otherness is preconditionally constituted 
In a relatively more basic non-otherness. (55)

Thence the dialectics of otherness and non-otherness
Producing/re-producing the value of the non-other. (56)

Only through a non-absolute otherness
Can non-otherness emerge in and through value. (57)

Value being the phenomenal sense, hermeneutic meaning
And existential meaningfulness of that to-hand. (58)

8.    The Relational Nature of Value 

Thence the relational nature of value through 
A re-presentation of non-otherness in value. (59)

9.    The Inter-Relational Nature of Value

The relationship of all relationships 
Is the open relational nature of the Life-World. (60)

10.    The Existential Process

So, through overflow, value arises
In and through this appearance of circulation. (61)

The reality of the economy
Is the economics of reality. (62)

From an ultimate transcendental point of view
There can be no phenomenal-phenomenological difference. (63)

However from a non-ultimate, non-transcendental perspective
These two points of view persist in philosophical discourse. (64)

Augmentation being enacted
In and through an existential perspective. (65)

Through a transformation of orientation and intensity;
With respect to our motivated cooperation. (66)

Through intuitive alignment and attunement,
Through transcendental purification. (67)

Transcendental purification 
Through transcendental alignment. (68)

Transcendental re-alignment 
Through representational re-presentation. (69)

Thence an overflowing of value
Be it simple and/or complex in nature. (70)

11.   The Life-World

The sea of the Life-World is that existential space
Where relationships swim with each other. (71)

The relationship of all relationships 
Has an existential surplus of value. (72)

That surplus of value
Has a theological implication. (73)

That excess too is then re-invested 
Back into the body of the world. (74)

Thence a provisional theological embodiment
Since the theological cannot be absolutely reduced. (75)

Hence value is also theological in orientation
When it is emergently re-aligned. (76)

Emergently re-aligned
When existentially oriented! (77)

Through relational re-presentation 
Enacted from its own point/s of view. (78)

Through an existentialization 
Of the relatively non-existential only! (79)

12.    The Value of the Life-World 

That this emergent surplus of value re-presents 
Our one-World-of-Life through ongoing re-formation! (80)

   Noël Tointon, Sydney, 18.6.09.