Bibliography

Main Texts

Plotinus. Enneads -
	"E" - tr. MacKenna, Stephen and Page, B.S. 					(Encyclopaedia Britannica, Inc., Chicago Univ., 1952).
	"E(A)" - tr. Armstrong, A.H. (The Loeb Classical 				Library, 	Volumes I - VII). (William Heinnemann Ltd.: 			London). 
	- Plotinus (Selections), tr. Armstrong, A.H. (George 			Allen & Unwin: London, 1953). 
	- Lexicon Plotinianum - Sleemann J.H. and Pollet, 				Gilbert. (E.J.Brill: Leiden/Leuven Univ. Press, 			1980).

The Perfection of Wisdom in 8,000 Lines
	"P" - tr. Conze, E. (Four seasons Foundation: Bolinas, 	1952)
	- Vaidya, P.L., ed. Astasahasrika Prajnaparamita - With 	Haribhadra's Commentary Called "Aloka": Buddhist 				Sanskrit 	Texts, No.4. (The Mithila Institute, 1960).

Sources Quoted or Noted

Belvalkar, S.K. An Account of the Different Existing Systems 	of Sanskrit Grammar. (2nd ed. revised, Bharatiya Vidya 	Prakashan: Delhi, 1976).
Conze, E. Further Buddhist Studies. (Bruno Cassirer: Oxford, 	1951).
- Buddhist Wisdom Books, (The Diamond Sutra and The Heart 			Sutra). (George Allen & Unwin: London, 1958).
- Buddhism: Its Essence and Development. (Bruno Cassirer: 			Oxford, 1951).
De Jong, J.W. The Problem of the Absolute in the Madhyamaka 	School, Journal of Indian Philosophy, 1972.
- Emptiness, Journal of Indian Philosophy, 1972. (These last 	two articles can also be found in J.W. De Jong. 				Buddhist 	Studies. Asian Humanities Press: Berkeley - 			California, 1979).
Deck, John N. Nature, Contemplation and the One. 					(University of Toronto Press: Toronto, 1967).
Dodds, E. Proclus: The Elements of Theology. (Claredon 			Press: Oxford, 1933).
Fenner, Peter. A Study Of The Relationship Between Analysis 	And Insight Based On The Madhyamakavatara: Journal of 			Indian Philosophy, Vol.12, No.2, June, 1984).
Hopkins, Jeffrey. The Tantric Distinction, An Introduction 			to Tibetan Buddhism. (Wisdom Publications: London, 			1984).
James, William. The Varieties of Religious Experience. 			(Gifford Lectures delivered in Edinburgh 1901-2, 				Collins: London, 1960).
Joshi's, Lamani. Studies in the Buddhist Culture of India. 			(Motilal Banarsidass: Delhi, 1967).
Katsura, Shoryu. Dharmakirti's Theory of Truth: Journal of 			Indian Philosophy, 1984.
Lang, K.C. Via Negativa in Mahayanic Buddhism and 				Gnosticism: Eastern Buddhist N.S. 1980-81.
Lloyd, A.C. Non-propositional Thought in Plotinus: Phronesis 	1986, Vol.XXX1/3.
Matilal, B.K. Epistemology, Logic and Grammar in Indian 			Philosophical Analysis. (Mouton: The Hague, 1971).
More, Paul Elmer. The Religion of Plato. (1929, Reprinted - 	Kraus Reprint: New York, 1970).
Mortley, Raoul. What is Negative Theology, The Western Origins: Prudentia, (University of Auckland), Supplementary Number 1981.
- From Word To Silence: The way of negation, Christian and 			Greek, Vol.II., (in two vols.). (Hanstein: Bonn, 1986). 
Murti, T.R.V. The Central Philosophy Of Buddhism. (George, 			Allen & Unwin: London, 1955).
Nagarjuna, Mulamadhyamakakarikas. In translation refer to - 	Streng, F.J. - Emptiness, or to the commentary by 			Candrakirti, tr. Sprung, Mervyn. The Lucid Exposition 			of the Middle Way (as entered in Sources Quoted).
Otto, Rudolf., trans. John W. Harvey. The Idea of the 				Holy. ( 1923, 2nd. Edition, Oxford University Press: 			London, 1950).
Peters, F.E. Greek Philosophical Terms, A Historical
	Lexicon. (University Press: New York, 1967).
Potter, Karl.H. Presuppositions of Indian Philosophies. 			(Prentice Hall, 1962).
Prebish, C.S. ed. Buddhism - A Modern Perspective. (The 			Pennsylvania State University: University Park, 1975).
Ranaman, K.Venkata. Nagarjuna's Philosophy. (Motilal 				Banarsidass: Delhi, 1965, 1966).
Robinson, Richard H. Early Madhyamika In India And China. 			(The University of Winconsin Press: 1967).
Rorty, Richard. Philosophy and the Mirror of Nature. 				(Blackwell: Oxford, 1980).
Ingalls. Sankara, Arguments Against The Buddhists, 				Philosophy East and West III, No.4.
Sengupta, Sudha. Role of Foreigners in Early Buddhism,				Institute of Oriental and Orissan Studies - Buddhism 			and Jainism - 1976.
Sopa, Geshe. Samathavipasyanayuganaddha, The Two Leading 			Principles of Buddhist Meditation, - Mahayana Buddhist 	Meditation, Theory and Practice, ed. Minoru Kiyota. 			(University Press of Hawaii: Honolulu, 1978).
Sprung, Mervyn. Lucid Exposition of the Middle Way: The 			Essential Chapters from the "Prasannapada" of 				Candrakirti. (Routledge and Kegan Paul: London, 1979).
Stcherbatsky, Th. The Central Conception of Buddhism, and 			the meaning of the Word "Dharma". Indological Book 			House: Delhi, Ist. ed. 1923, 4th ed. 1970).
Streng, F.J. Emptiness: A Study in Religious Meaning. 				(Abingdon Press: Nashville - New York, 1967).
Suzuki, D.T. Essays in Zen Buddhism - Third Series, Rider 			and Co.: London, 1953 ( essays in three vols.).
Wallis, R.T. Neoplatonism. (Duckworth: London, 1972).
Williams, Paul M. On The Abhidharma Ontology, Journal of 			Indian Philosophy, Vol 9, 1981.

Additional Bibliography

Neoplatonic Tradition

Armstrong, A.H. The Architecture of the Intelligible 				Universe in the Philosophy of Plotinus (Adolp, M.:			Hakkent, 1967).
Baladi, Naguib. La Pensée de Plotin (Presses Universitaires 	de France: Paris, 1970). 
Bréhier, E. La Philosophie de Plotin. (Paris, 1928).
Hadot, Pierre. Plotin ou la Simplicité du Regard (Etudes 			Augustiniennes 2nd. ed. 1973).
Morrow, G.R. & Dillon, J.M. Proclus' Commentary on Plato's 			"Parmenides". (Princeton University: Princeton - New 			Jersey, 1978.
Mortley, Raoul. Negative Theology and Abstraction in 				Plotinus. American Journal of Philology, 1975.
O'Meara, Dominic J. Structures Hiérachiques Dans la Pensée 			du Plotin. (E.J. Brill: Leiden, 1975).
Rist, J.M. Plotinus: The Road To Reality. (Cambridge 				University Press: Cambridge, 1967).
Smith, Andrew. Porphyry's Place in the Neoplatonic 				Tradition: A Study In Post-Plotinian Neoplatonism. 			(Nartinus Nijhoff: The Hague, 1976).
Trouillard, Jean. La Procession Plotinienne (Presses 				Universitaires de France: Paris, 1955).
- La Purification Plotinienne (Presses Universitaires de 			France: Paris, 1955).
Whittaker, Thomas. The Neo-Platonists: A Study in the 				History of Hellenism. (Cambridge University Press: 			Cambridge, 1928).

Buddhist Traditions

Amore, Roy C., ed. Developments in Buddhist Thought: 				Canadian Contributions For Studies In Religion. 				(Canadian Corp. For Studies In Religion: Waterloo - 			Ontario, 1979).
Carter, John Ross. Dhamma: Western Academic and Singhalese 	    	Buddhist Interpretations; A Study of a Religious 				Concept. (The Hokuseido Press: Tokyo/San Francisco, 			1978).
Conze, Edward. - The Short Prajnaparamita Texts, Luzac & 			Co.: 1973.
- The Large Sutra of Perfect Wisdom. (University of 				California: Berkely, 1975).
- A Short History of Buddhism. (George Allen and Unwin: 			London, 1980)
- Selected Sayings from the Perfection of Wisdom. (The 			Buddhist Society: London, 1955).
Chatterjee, Ashok Kumar. - The Yogacara Idealism. (Motilal 			Banarsidass: Delhi, 1962, 2nd. revised ed. 1975).
Cousins, L., ed. Buddhist Studies in Honour of I.B.Horner. 			(D. Reidel Pub. Co.: Dordrecht, 1974).
Dowman, Keith., trans. and commentary. Masters of Maha 			Mudra: Songs and Histories of the Eight-Four Buddhist 			Siddhas. (State of New York Press: New York, 1985).
Dutt, Sukumar. Buddhist Monks and Monasteries of India.
     (George Allen and Unwin: London, 1962).
Glasenapp, Helmuth Van. Buddhism - A Non-Theistic Religion 			(1960) trans. by Irmgard Schroegl. (George Allen and 			Unwin: London 1970).
Govinda, Lama Angarika. - Foundations of Tibetan Buddhism. 			(Rider & Co.: London, 1960).
Guenther, H.V. Tibetan Buddhism in Western Perspective. 			(Dharma Press: Emeryville - California, 1977).
- trans. of The Jewel Ornament of Liberation by sGam.Po.Po. 	(Rider and Co.: London, 1959).
- Buddhist Philosophy in Theory and Practice. (Penguin 			Books, Inc.: Baltimore - Marylands, 1971).
Hopkins, Jeffrey. Meditation on Emptiness. 
- Compassion in Tibetan Buddhism. (Hutchinson: London, 			1978).
Katsura, Shoryu. Dharmakirti's Theory of Truth: Journal of 			Indian Philosophy., Vol.12, 1984.
Kajiyama, Yuichi. Later Madhyamikas on Epistemology and 			Meditation. (Mahayana Buddhist Meditation: Theory and 			Practice, ed. Kiyota - University Press of Hawaii: 			Honolulu, 1978).
Kawamura, Leslie S., et al. Buddhist Thought in Asian 				Civilization. (Dharma Publishing: Emeryville - 				California, 1977).
Lang, Karen Christina. Via Negativa in Mahayana Buddhism and 	Gnosticism: Eastern Buddhist, 1980-81.
Lopez, Donald S.,jn. The Heart Sutra Explained: Indian and 			Tibetan Commentaries. State University of New York 			Press: Albany, 1988).
Przyluski, J. The Legend of Emperor Asoka in Indian and 			Chinese Texts. (K.L.Mukhopadhnya: Calcutta, 1967).
Sharma, I.C. Ethical Philosophies of India. (George Allen 			and Unwin, London, 1965). 
Shaw, J.L. Negation and the Buddhist Theory of Meaning: 			Journal of Indian Philosophy, Vol. 6, 1978.
Sprung, Mervyn. The Problem of Two Truths in Buddhism and 			Vedanta. (D. Reidel Pub. Co.: Dordretch, 1973).
Suzuki, D.T. trans., The Lankavatara Sutra. (Routledge & 			Kegan: London, 1932).
- Studies in the Lankavatara Sutra. (Routledge & Kegan, 			London, 1930)
Tachibana, S. The Ethics of Buddhism. (Cuzon Press, 1926. 			Authorized Reprint: London, 1975).
Spongberg, Alan & Hardacre, Helen. Maitreya, the Future 			Buddha. (Cambridge Univ. Press: Cambridge, 1988).
Thurman, Robert A.F., trans. Tsong Khapa's Speech of Gold in 	"Essence of Eloquence": Reason and Enlightenment in the 	Central Philosophy of Tibet. (Princeton Univ. Press: 			Princeton - New Jersey, 1984).
Varma, V.P. Early Buddhism and Its Origins. (Munshiram 			Manoharlal Pub. Ltd.: Delhi, 1973).
Warder, A.K. Indian Buddhism. (Motilal Banarsidass: Delhi, 			1970; revised ed. 1980). 
- Dharmas and Data: Journal of Indian Philosophy, Vol.1, 			1971.
Wayman, Alex. The Mirror as a Pan-Buddhist Metaphor Simile.
	Published in the collection of essays titled Buddhist 			Insight. (Motilal Banarsidass: Delhi, 1984).
Willis, Janice Dean, trans. On Knowing Reality, The 				Tattvartha Chapter of Asanga's Bodhisattvabhumi. 				(Columbia Univ. Press: New York, 1979).
Zahler, Leah. (Lati Rinpoche) ed. and trans. - Elizabeth 			Napper. Meditative States in Tibetan Buddhism. (Rider and Co.: London, 1983).

Additional Reading

Baine-Harris, ed. Neoplatonism and Indian Thought (Vol.II). 	(Norfolk: International Society for Neoplatonic 				Studies, 1982).
Dillon, John. The Middle Platonists. (Duckworth: London, 			1977).
Flintoff, Everard. Pyrrho and India, Phronesis, Vol.XXV, 			No.1, 1980.
Hallade, Madeleine. The Gandhara Style & The Evolution of 			Buddhist Art. (Thames & Hudson: London, 1968).
Ingholt, Harold. (introduction and catalogue). Gandharan Art 	in Pakistan. (Pantheon Books: New York, 1957).
Kockelmans, Joseph J. Phenomenology: The Philosophy of 			Edmund Husserl and its Interpretations. (Doubleday & 			Co., Inc.: Garden City - New York, 1967).
Langrebe, Ludwig. The Phenomenology of Edmund Husserl, ed. 			with introd. by Dorn Welton. (Cornell Univerity Press: 	Ithaca - London, 1981).
Mujumdar, R.C., ed. The Age of Imperial unity. (Bharatiya 			Vidya Bhayan, Bombay, 1953).
Rapson, E.J. The Cambridge History of India. (Cambridge 			Univ. Press: Cambridge, 1922).
Rist, J.M. Stoic Philosophy. (Cambridge University Press:			Cambridge, 1969).
Rosenfield, John M. The Dynastic Art of the Kushans. 				(University of California Press: Berkeley, 1967).
Sedlar, Jean. India and the Greek World. (Rowman & 				Littlefield, Totawa - New Jersay, 1980).
Smith, Vincent A. The Early History of India. (1924, 				Clarendon Press: Oxford, 1957).
Woodcock, George. The Greeks in India. (Faber & Faber Ltd.: 	London, 1966).